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Sunday, March 24, 2013

"They Built This City" Interview with filmmaker Nadine Gomez (The Horse Palace)

I interviewed filmmaker Nadine Gomez for Nightlife.ca about her new documentary feature The Horse Palace

This assignment was especially meaningful for me since I worked with Nadine over one very wild summer (2002) at a grocery store in Mile End, and along with many people from that time, we are still friends!

Menial labour / meaningful friends / big ambitions / beautiful conversations!


Tuesday, March 19, 2013

Bible Belt Prevention: DiAna DiAna


Concordia’s HIV/AIDS 20th Anniversary Lecturer talks Curlers and Condoms 

There have been many illustrious and influential figures who have brought their stories and work to Concordia’s H110 auditorium for the Lecture Series on HIV and AIDS since its inception in 1993. Singer Diamanda Galas, dance legend Margie Gillis, General Idea surviving member AA Bronson, AIDS hero Steven Lewis, activist writer Sarah Schulman, South African documentarian Khalo Matabane, and recently, adult film actress Lara Roxx, to name only a few that come to mind. Fittingly, the Lecture Series team has chosen to invite a figure who was active at the height of the AIDS crisis for their 20th anniversary lecture, and have gone somewhat far afield of the global AIDS celebrity and NGO milieu to bring us a fierce grass roots activist who started the radical, up-hill task of doing HIV prevention in 1980s Columbia, South Carolina. Meet DiAna DiAna, the hairdresser who knew too much.

“It was in 1986 that I became aware of HIV and AIDS,” DiAna tells me over the phone as she prepares for a day of cutting, styling, listening and teaching at her salon in a primary black neighbourhood of Columbia. “I just saw [AIDS] on the front of a magazine. Nobody wanted to talk about it because it was all sexual and needles and of course nobody in South Carolina does any of those things,” she tells me, her beautiful Bostonian accent still intact after decades of living and working south of Dixie. In 1991, DiAna’s then-unorthodox methods for talking about sex and condoms were documented in the short film DiAna’s Hair Ego, which will also be screened on Thursday. Today, Columbia has the forth-highest rate of HIV infection per capita in the United States, she says, and according to one Centre for Disease Control study, HIV infection is the leading cause of death for black women aged 25 to 34, the same age of many of the women who visit DiAna’s salon. Black heterosexual women remain one of the populations most affected by HIV in the US, disproportionately so.

The magazine DiAna read that day, perhaps Cosmopolitan or Marie Claire or one of the more liberal magazines of the period, had a cover headline about a woman who had contracted HIV from her boyfriend, and she got thinking about how this could and would affect her community. “Both of them were ‘straight’ she yet she still got infected. I started to get curious because it was something that nobody really knew about... So I got the information, and people started sharing the articles that I was getting. It snowballed from there, and I eventually started doing presentations and going into churches where they didn’t want to talk about sex or AIDS or anything, especially in the Bible Belt. They were quite shocked that I was able to talk about HIV and AIDS,” she tells me with the fluid verbal arc of someone who has talked about her activist beginnings many times, with concentration and generosity.

“I had to figure out a way for people to start using condoms. So I started wrapping them up in wrapping paper so that clients would start taking them home. You didn’t have to be a client, you could just come and get condoms and information and see videos on HIV and AIDS,” she says with a smile her voice. She knew she was onto something: she had found a way past the sexual shame that prevented women from asking their male partners to use condoms, and eventually men would come into the salon and elaborately ask for condoms for their “friend,” or more sadly, to demand that DiAna stop giving out condoms to girls who would ask for them. She went on to found the South Carolina AIDS Education Network (SCAEN), which then spun off into the South Carolina HIV/AIDS Council, a drastically underfunded charity run by her friend and one-time trainee Bambi Gaddist “I asked her ‘Do you wanna be the VP of a company that pays nothing?’ And she said yes,” DiAna laughs warmly as she recalls inviting her BFF to helm the organization that started in a salon and went on to do workshops in schools, and safer sex outreach with sex workers and with men in cruising parks. She would do HIV saliva tests in her salon, but found that people were reluctant, as they still are, to come in for their results.

“I gave the whole thing [until] 2000: by then everybody should be cured and we should know what AIDS is, right? It was very difficult to deal with agencies that didn’t want to give any money. Some of the politicians didn’t want to talk about AIDS at all because it would be bad for their election, and they gave no support,” she tells me with more than a hint of despair. Many of the men who opposed her grass-roots prevention methods are still in power in the heavily Republican state, and continue to defund and oppose her and Gaddist’s efforts to provide prevention at the grass-roots level. In the years since DiAna has stopped working on the front lines of radical sex ed in Columbia, South Carolina’s bureaucrats have shown even less support for initiatives that she and her peers have begun, even though grass-roots prevention and peer support has proven to be more effective than top-down methods.  

“I’ve had clients come in and ask me ‘Is the AIDS thing still going around?’” she laments. The lessons DiAna learned go deep. The effects of misogyny, homophobia, religious conservatism and bureaucratic public health policies lead to only one thing: more illness, less knowledge, and a crisis that may never end unless we stop it ourselves.

DiAna DiAna "Curlers & Condoms: Grassroots Prevention Then and Now"
Thursday March 21, 7 p.m. // Room H-110 of the Henry F. Hall Building, 1455 de Maisonneuve Ouest. FREE, followed by reception with DiAna DiAna and former guests of the Lecture Series

Wednesday, January 30, 2013

Interview with Ange Loft from YT//ST on #IdleNoMore

Ange Loft is an artist and member of Canadian No-Wave band Yamantaka//SonicTitan. She hails from Kahnawake Nation outside of Montréal and is the instigator of the Idle No More Documentary Performance Projectan oral digital archive about the movement which she sees as intricately catalyzed by working mothers, older women, and youth involved in the struggle for First Nations justice.  reached her via telephone at her home in Toronto on Jan 21 to talk about what she calls the “vibration behind this movement” and how youth, women, and knowledge-sharing are central to its power and expression. 


The 26-minute interview (Starting at 12min, edited from a 48-minute original) aired today (Jan 30, 2013) on CKUT’s Wednesday Morning After. Special thanks to Courtney and Marc from CKUT for production assistance.


Friday, December 21, 2012

FUCK THE CATHOLIC CHURCH

Image via gandystuff.tumblr.com


"Pope's Christmas present to gays: you're (still) a threat to human nature"

by Jordan Arseneault (originally published on 2Bmag.com)

In his December 21st message to cardinals and the upper bureaucracy of the Catholic church, Karl Ratzinger, aka Pope Benedict XVI, claims that gay marriage is part of an attempt to “manipulate” human nature, and that modern gender theory is all wrong. Merry Christmas from the Vatican!

Karl Ratzinger, aka Pope Benedict XVI, the head of the most corrupt and homophobic organization on the planet, said in his speech to church officials at the Vatican today that the institution of the family is in the midst of a “crisis that threatens it to its foundations – especially in the western world.” Like a well-trained logician in the tradition of Thomas Aquinas, Ratziger outlines a series of propositions which attempt to invalidate the rights of same sex couples to marry, a constant thorn in the side of his organization, which relies on heterosexual family structures to maintain the teachings of its misogynist and homophobic system of thought and domination.

The family [is] the authentic setting in which to hand on the blueprint of human existence. This is something we learn by living it with others and suffering it with others. So it became clear that the question of the family is not just about a particular social construct, but about man himself – about what he is and what it takes to be authentically human,” Ratizinger told the cardinals and other unmarried priests in the chapel known as the Clementine Hall. The irony that, in preventing same-sex couples from forming legally recognized families, his church is actually fighting the creation of families, was obviously lost on him.

He goes on to say that gay marriage is a threat to the notion of “commitment,” echoing the widespread prejudice that gay relationships are not as lasting or “real” as straight ones : “First of all there is the question of the human capacity to make a commitment or to avoid commitment. Can one bind oneself for a lifetime? Does this correspond to man’s nature? Does it not contradict his freedom and the scope of his self-realization? Does man become himself by living for himself alone and only entering into relationships with others when he can break them off again at any time? Is lifelong commitment antithetical to freedom? Is commitment also worth suffering for? Man’s refusal to make any commitment – which is becoming increasingly widespread as a result of a false understanding of freedom and self-realization as well as the desire to escape suffering – means that man remains closed in on himself and keeps his 'I' ultimately for himself, without really rising above it.” Riiiiight. So the desire of LGBT people to form lasting relationships somehow contradicts and undermines God's plan for humans to engage in lasting relationships. Fascinating!

Then comes the big whammy: gays are contributing to the loss of “essential elements of the human experience.”

[O]nly in self-giving does man find himself, and only by opening himself to the other, to others, to children, to the family, only by letting himself be changed through suffering, does he discover the breadth of his humanity. When such commitment is repudiated, the key figures of human existence likewise vanish: father, mother, child...” Sounds like Karl wants us all to be bottoms, but doesn't want us to ever find a top!

With the marked rise in support for same-sex marriage in France, Mr. Pope made a predictable shout-out to the French community, notably by quoting renowned feminist philosopher Simone de Beauvoir. Ratzinger begins by discounting: “one is not born a woman, one becomes so” (on ne naît pas femme, on le devient),” quoting the famed existential writer of Le Deuxième sexe, before offering us a primer on contemporary gender theory.

These words lay the foundation for what is put forward today under the term 'gender' as a new philosophy of sexuality. According to this philosophy, sex is no longer a given element of nature, that man has to accept and personally make sense of: it is a social role that we choose for ourselves, while in the past it was chosen for us by society. The profound falsehood of this theory and of the anthropological revolution contained within it is obvious.” Clear as day. What exactly would compel us to believe anything that he has to say about gender and sexuality, when his business still bans women from occupying positions of priesthood, the basic middle management position required to occupy the upper echelons of his multinational corporation?

Then comes the kicker: “When the freedom to be creative becomes the freedom to create oneself, then necessarily the Maker himself is denied and ultimately man too is stripped of his dignity as a creature of God, as the image of God at the core of his being. The defence of the family is about man himself. And it becomes clear that when God is denied, human dignity also disappears. Whoever defends God is defending man.” Yep. All of those people who have killed and raped and pillaged in the name of “God,” they were “defending man,” while the simple and demographically marginal fact of men wanting to marry men, women wanting to marry women, and of transgender people even existing is the real threat to human nature and civilization?

Thanks, Karl. It's all clear to me now. You really do hate us. The official theological highest authority of half of the world's Christians has officially singled out gays, lesbians, and transgender people who support same-sex marriage and embrace the fluidity of gender are a threat to the human race. Let there be no mistaking who is the real threat here: the Catholic church has and will always have the upper hand on destroying and violating the human. The hierarchical, heterosexist, hypcritical ideas that Ratzinger expounds barely mask a message of hate and exclusion towards the LGBTQ people of the world that feeds into laws like Uganda's “Kill the Gays” bill, and all of the violence and exclusion that gay people face and will continue to face the world over. This Christmas, if you celebrate it, remember who loves you, and remember who doesn't. The world is apparently worse off with us in it. Happy holidays from the Vatican!

Wednesday, December 19, 2012

A Rosary for the Holy Innocents of Newtown

A Rosary for the Holy Innocents of Newtown, Connecticut: A Liturgay for Peace

Make a sign of faith or meditative readiness.

            Prayer Refrain:
            O Goddess make speed to save us, O Creation make haste to help us.

First Meditation:
A voice was heard in Newtown,
sobbing and loud lamentation;
America weeping for her children,
and she would not be consoled,
since they were no more.

            Prayer Refrain

Second Meditation:
May all evil sleep,
May all good awake.
May bright wisdom prevail,
May deep peace dwell in our hearts.

            Prayer Refrain

Third Meditation:
From division, keep us
From hatred, shield us
From scorn, relieve us
From vengeance, turn us.

            Prayer Refrain

Fourth Meditation:
May hard choices be made
May the greater good be known
May peace be our rock
May loving-kindness, healing and Justice be among us.
           
            Prayer Refrain

xoxo,
N. Sr. Aloysius Hardon


Sister Aloysius Hardon of the Montréal Sisters of Perpetual Indulgence

Tuesday, November 27, 2012

SILENCE = SEXE "La nouvelle équation"

Poème destiné pour la lecture à voix haute, en lien avec l'affiche SILENCE = SEXE, créée et imprimée en collaboration avec AIDS ACTION NOW (2012). 

"La nouvelle équation"
par Jordan Arseneault

C'est ce moment embarrassant quand...
Tu te retrouves nu au lit avec le gars que tu as frenché sur un toit
En regardant la croix, toute petite comme un jouet,
Au sommet de la montagne si sombre

Ce moment embarrassant quand tu fais entrer en scène le choeur d'une tragédie grecque
Formé des personnages d’Angels in America
Et le camion-vidanges plein de cadavres et
Des fragments de nouvelles à la télé de manifestations où on lance des cendres
Et Diamanda Galas qui hurle par-dessus "Fire in My Belly"


Ce moment embarrassant quand tu te décides à cracher le morceau
À arracher le pansement d'une plaie toujours ouverte
Et tu lui dis :


Il faut que je te dise quelque chose qui n'est vraiment pas facile à dire et
Je suis légalement obligé de le faire avant qu'il se passe quoi que ce soit d'autre


Je suis sur la liste des finalistes d'un prix spécial
Les finalistes qui n'ont pas gagné le pari
Je suis biopolitiquement condamné à toute une vie de moments d'embarras


Il y a en moi 50 parts par millilitre
Qui trouvent ça Vraiment Intense, mon Homme
Qui sont arrivés trop tard pour un vaccin.
Qui n'ont pas fait leurs devoirs
Qui font écho à une Voix Intérieure Hardie
Qui crie : « Approche-toi pas! »
Même si n’importe quelle autre combinaison de corps
Seraient en train de s'envoyer en l'air
En ce même moment


C'est ce moment embarrassant quand tu lèves les yeux et tu vois l'affiche
Qui dit SILENCE = MORT(SILENCE = DEATH)

Sur le mur de sa chambre en bordel
Et que tu dis les mots
JE SUIS SÉROPOSITIF
Et là tu le vois se figer, perdre son érection, soupirer
Et essayer de t'expliquer fébrilement qu'il a un trouble d'anxiété
Et qu'il ne peut « juste pas dealer avec ça maintenant ».


C'est ce moment embarrassant quand tu veux arracher l'affiche hypocrite
de son mur
Ou du moins la moitié
SILENCE = ccrrrrsssh boulette boulette
SILENCE =
SILENCE = SEXE
Toutes ces affiches, c'est ÇA qu'elles me disent, maintenant :
Silence égale sexe.


Si tu pouvais juste fermer ta gueule
Et ne pas parler de cellules et de réplication et d'indétectabilité
Et de petites coupures et de micro-lésions dans les membranes
Et de rincer avec du jus de citron
Et des tests à tous les trois mois
Et de comment tu l'as attrapé, anyway...
"Ah ouais", tu demandes, "t’as aussi été dans une campagne contre la sérophobie?"
Et de rajouter "Oui oui, je suis sûr que t’es très ouvert d'esprit.
Merci de m'en avoir fait une si belle démonstration."
En te rhabillant.


SILENCE = SEXE
Habituez-vous à cette nouvelle formule
Parce que ces trous d'cul ne comprennent vraiment pas l'équation.

Traduction de l'anglais en collaboration avec Anaïs Bertrand-Dansereau et Elie Darling


Pièce écrite pour voix haute originalement publiée en anglais par VisualAIDS, suite à une lecture à voix haute lors de la "Drop Dead AIDS Literary Salon" de la Universities Without Walls (au mois d'avril, 2012, à Montréal).